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Gaman (我慢) is a Japanese term of Zen Buddhist origin which means "enduring the seemingly unbearable with patience and dignity". [1] [2] The term is generally translated as "perseverance", "patience", or "tolerance". [3]
Dhruti is a quality of peace, courage, patience, enthusiasm, and perseverance to face and overcome all odds and obstacles. [citation needed] Dhrti is one of the yamas, one of the eleven Rudrāṇīs. [6] There is no correct equivalent English word for dhrti which is derived from dhr-meaning 'to bear'. [7] Dhriti was reborn as Madri in the ...
It too discusses patience and forbearance, dedicating Chapter 16 of Book 1 to that topic. Tirukkuṛaḷ suggests patience is necessary for an ethical life and for one's long term happiness, even if patience is sometimes difficult in the short term. Excerpts from this book include: "our conduct must always foster forbearance"; "one must ...
Mudita meditation cultivates appreciative joy at the success and good fortune of others. The Buddha described this variety of meditation in this way: . Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth.
The tern can be translated as "patience," "steadfastness," or "endurance," and encompasses meanings such as "forbearance," "acceptance," and "receptivity." [ 2 ] Kṣānti has several applications: It can refer to patience with others, that is, the ability to endure abuse and hardship inflicted by sentient beings while maintaining compassion ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
Mettā is a Pali word, from maitrī which was itself derived from mitra which, states Monier-Williams, means "friend". [12] The term is found in this sense in the Vedic literature, [ 13 ] such as the Shatapatha Brahmana and various early Upanishads, and Vedanga literature such as Pāṇini 's Aṣṭādhyāyī 5.4.36. [ 12 ]
Resolve is the root of king’s righteousness…He who is strong on resolve rules over those strong on words." Mahabharata (XII.58.13-15),and utsāha is one's resolve. The Vedic king was not regarded as the lord of the earth ( bhu-pati ) but the lord of men ( nr-pati ) ( Rig Veda IV.38.2) or cattle ( go-pati )( Rig Veda VI.28.3); it is at the ...