Search results
Results from the WOW.Com Content Network
Hassan Ali Effendi (Urdu: حسن علی افندی Sindhi: حسن علي آفندي; 14 August 1830 – 20 August 1895) was an educationist in South Asia who is credited as the founder of one of the first Muslim schools in British India: the Sindh Madrasatul Islam (established in 1885), located in Karachi in modern-day Pakistan.
The Class VII (ages 11–12) book (Sindh Textbook Board) on Islamic Studies reads: "Most other religions of the world claim equality, but they never act on it." The Class VIII (ages 12–13) book (Punjab Textbook Board) on Islamic Studies reads: "Honesty for non-Muslims is merely a business strategy, while for Muslims it is a matter of faith."
Board Established City Website Refs Catholic Board of Education, Pakistan: 1961 Karachi [47] Lahore [48] [49] Diocesan board of education, Pakistan 1960 Islamabad, Rawalpindi [50] [51] Presbyterian Education Board Pakistan Lahore, Punjab
Sindh came to be at the forefront of the Khilafat Movement. [109] Although Sindh had a cleaner record of communal harmony than other parts of India, the province's Muslim elite and emerging Muslim middle class demanded separation of Sindh from Bombay Presidency as a safeguard for their own interests.
Abdul Sattar Edhi NI LPP (Urdu: عبد الستار ایدھی; 28 February 1928 [6] – 8 July 2016) [1] [7] [2] was a Pakistani humanitarian, philanthropist and ascetic who founded the Edhi Foundation, which runs the world's largest ambulance network, [8] along with homeless shelters, animal shelters, [9] rehabilitation centres, and orphanages across Pakistan.
Swami Dayananda's religious text Satyarth Prakash was banned in some princely states and in Sindh in 1944 and is still banned in Sindh. [1] Rangila Rasul (1927) Pt. Chamupati 1927 Religious Currently banned in India, Pakistan, and Bangladesh. [2] Jinnah of Pakistan (1982) Stanley Wolpert: 1982 Biography
As one of the only written sources about the Arab conquest of Sindh, and therefore the origins of Islam in India, the Chach Nama is a key historical text that has been co-opted by different interest groups for several centuries, and it has significant implications for modern imaginings about the place of Islam in South Asia. Accordingly, its ...
Al-Awza'i differed with other schools of jurisprudence in holding that apostates from Islam ought not be executed unless their apostasy is part of a plot to take over the state. [9] In the introduction to his work al-Jarh wa-l-Ta'dil, Ibn Abi Hatim al-Razi preserves a corpus of ten letters attributed to al-Awza'i. In these letters, al-Awza'i ...