Search results
Results from the WOW.Com Content Network
Spite can be broadly defined to include any vindictive or mean-spirited actions. Alternatively, a narrower definition includes the requirement that spiteful acts involve some degree of self-harm ." [ 1 ] One possible definition of spite is to intentionally annoy , hurt , or upset even when there might be no (apparent) gain, and even when those ...
You are free: to share – to copy, distribute and transmit the work; to remix – to adapt the work; Under the following conditions: attribution – You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses ...
Cutting off one's nose to spite one's face" is an expression used to describe a needlessly self-destructive overreaction to a problem: "Don't cut off your nose to spite your face" is a warning against acting out of pique, or against pursuing revenge in a way that would damage oneself more than the object of one's anger. [1]
The Psychology of Self-Esteem is a book by Nathaniel Branden, first published in 1969. It explains Branden's theories of human psychology , focusing on the role of self-esteem . Most of the book was written during Branden's association with Ayn Rand , and it reflects some of her philosophical ideas.
Self-pity is an emotion in which one feels self-centered sorrow and pity toward the self regarding one's own internal and external experiences of suffering. [1] Self-pity has also been defined as an emotion "directed towards others with the goal of attracting attention, empathy, or help" [1] [2]
Self-esteem encompasses beliefs about oneself (for example, "I am loved", "I am worthy") as well as emotional states, such as triumph, despair, pride, and shame. [1] Smith and Mackie define it by saying "The self-concept is what we think about the self; self-esteem, is the positive or negative evaluations of the self, as in how we feel about it ...
Self and Others is divided into two parts, called respectively 'Modes of Interpersonal Experience' and 'Forms of Interpersonal Action'. In the first part, Laing sets out from a critique of the Kleinian view of unconscious phantasy, as set out by Susan Sutherland Isaacs, for its lack of recognition of the interpersonal dialectics inherent in human experience. [4]
In Marx's theory of alienation, he states that self-estrangement is the feeling of being alienated from people and things around oneself. [2] Karl Marx's theory focused more on the self-estrangement aspect in man's work.