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Hashiyah ala Tafsir al-Qadi al-Baydawi by Ibn 'Abidin (d. 1252 AH/1836 CE) Tafsir Ash-Sharawi by Muhammad Metwali Alsharawi (1911—1998), a famous Egyptian scholar. Al-tafsir al-waset by Muhammad Tantawy (28 October 1928 — 10 March 2010), Grand Imam of Al-Azhar; Fi Zilal al-Quran ('In the Shade of the Quran') by Sayyid Qutb (1906—1966)
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
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Tafsir (Arabic: تفسير, romanized: tafsīr; English: explanation) refers to an exegesis, or commentary, of the Quran.An author of a tafsir is a mufassir (Arabic ...
Makhzan al-Irfan fi Tafsir al-Quran is a 15 volume tafsir by the Twelver Shia Islamic scholar and the only mujtahida of 20th century Banu Amin. [1]Banu-ye mujtahedeh Sayyedeh Nusrat Begum Amin al-Tujjar Isfahani, known as Banu Amin, was born in 1886 AD in Isfahan and is said to be descended from Imam Ali ibn Abi Talib through both her parents.
The tafsir is in 12 volumes and applies the teachings of the Quran and the Islamic prophet Muhammad to contemporary issues. Its methodology can be considered as a combination of both tafsir al-riwaya , a tafsir that employs the traditional sources, and tafsir al-diraya , a tafsir that employs augmented sources.
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]
'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [1] The book is an exegesis and commentary on the Qur'an. At 32 volumes, it is even larger than the 28-volume Tafsir al-Tabari. It is not unusual for modern works to use it as a reference.