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In heraldry, the cross is also called the Santiago cross or the cruz espada (English: sword cross). [1] It is a charge, or symbol, in the form of a cross.The design combines a cross fitchy or fitchée, one whose lower limb comes to a point, with either a cross fleury, [2] the arms of which end in fleurs-de-lis, or a cross moline where the ends of the arms are forked and rounded.
Jerusalem cross based on a cross potent (as commonly realised in early modern heraldry) The national flag of Georgia The Jerusalem cross (also known as "five-fold Cross", or "cross-and-crosslets") is a heraldic cross and Christian cross variant consisting of a large cross potent surrounded by four smaller Greek crosses, one in each quadrant, representing the Four Evangelists and the spread of ...
Jerusalem cross: Also known as the Crusader's Cross. A large cross with a smaller cross in each of its angles. It was used as a symbol of the Kingdom of Jerusalem. Ringed cross: A cross featuring a ring or nimbus. This type has several variants, including the cruciform halo and the Celtic cross. [5]
The Church in Wales uses a blue Cross defaced with a gold Celtic Cross. The Church of Ireland uses the St Patrick's Saltire but also uses the Compass-rose Flag of the Anglican Communion equally. The Protestant Church in Germany, a federation of Lutheran, Reformed and United Protestant churches, has a flag with a violet Latin cross.
The Cross of Saint George as a rectangular flag.The Cross of Saint George as a square flag. In heraldry, Saint George's Cross (or the Cross of Saint George) is a red cross on a white background, which from the Late Middle Ages became associated with Saint George, the military saint, often depicted as a crusader.
The seventeen other relics purchased from Constantinople were the Blood of Christ, the nappies of the infant Jesus, a chain, a stone from the Holy Sepulchre, a cross, a purple mantle, a reed, part of his funeral shroud, the towel with which he dried the Apostles' feet, the rod of Moses, part of John the Baptist's head, and the heads of Saint ...
He also emphasised the view that the forgiveness of sin was a gift from God, not a reward for the suffering endured by the crusader while on crusade. [ 18 ] [ 19 ] It was in the 1213 papal bull called Quia maior that he reached out beyond the noble warrior class, offering all Christians the opportunity to redeem their vows without going on crusade.
The History of France: from the earliest period to the present time, 3 volumes (1856–1862). Volume 1 discusses the Crusades. [324] Essays on Archaeological Subjects: and on various questions connected with the history of art, science and literature in the Middle Ages (1861). [325]