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I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
Play ⓘ Chart of common soprano ukulele chords. One of the most common tunings for the standard or soprano ukulele is C 6 tuning: G 4 –C 4 –E 4 –A 4, which is often remembered by the notes in the "My dog has fleas" jingle (see sidebar). [51] The G string is tuned an octave higher than might be expected, so this is often called "high G ...
I know that I know nothing, a saying that is sometimes (somewhat inaccurately) attributed to Socrates; Socratic fallacy, the view that using a word meaningfully requires being able to give an explicit definition of it; Socratic intellectualism, the view that nobody ever knowingly does wrong
Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King. (Bow.) O come, let us worship and fall down before Christ our King and our God. (Bow.) O come, let us worship and fall down before Christ Himself, our King ...
The Parables of Our Lord and Saviour Jesus Christ Done into Familiar Verse, with Occasional Applications, for the Use and Improvement of Younger Minds was written by Christopher Smart and published in 1768. The Parables are a collection of parables from the Bible, which includes lessons from both the Old Testament and the New Testament.
It is sometimes described as the "Lunatic, Liar, or Lord", or "Mad, Bad, or God" argument. It takes the form of a trilemma—a choice among three options, each of which is in some way difficult to accept. A form of the argument can be found as early as 1846, and many other versions of the argument preceded Lewis's formulation in the 1940s.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God ...