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So God created humankind in his image, in the image of God he created them; male and female he created them." [16]" [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth"). [17]
The courage and wisdom of Nüwa inspired the ancient Chinese to control nature's elements and has become a favorite subject of Chinese poets, painters, and sculptors, [32] along with so many poetry and arts like novels, films, paintings, and sculptures; e.g. the sculptures that decorate Nanshan [33] and Ya'an. [34]
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
In Spiritual Leadership (1967), John Oswald Sanders published a poem beginning with the words "When God wants to drill a man" and credited it to author anonymous. Sanders' version replaces Angela Morgan's "Nature" with "God" and her feminine pronouns with masculine ones. [1] Excerpt from Sanders' 1967 Version [2] When God wants to drill a man
These myths tend to emphasize creative forces as animistic in nature rather than sexual, and depict the sacred as the elemental and integral component of the natural world. [37] One example of this is the Norse creation myth described in "Völuspá", the first poem in the Poetic Edda, and in Gylfaginning. [38]
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
On the left side of the painting God is depicted from behind, extending his arm towards a bush, alluding to the plant world. On the right side another image of God points towards the Sun with his right hand and toward the faint Moon with his left. His face expresses the force needed for the creation of the abode of living beings.