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The Jesuits received land patents from Lord Baltimore in 1636, were gifted land in some Catholic Marylanders' wills, and purchased some land on their own, eventually becoming substantial landowners in the colony. [2] As the sole ministers of Catholicism in Maryland at the time, the Jesuit estates became the centers of
In the debates on the repeal of the Jesuit clause, the counter-arguments went along two lines: one was that Jesuits being allowed entry could represent a threat to the country, and a constitutionally conservative line that the constitution should not be changed unless there was a need for change, and that this provision was in effect a dormant ...
The term Jesuit (of 15th-century origin, meaning "one who used too frequently or appropriated the name of Jesus") was first applied to the society in reproach (1544–1552). [26] The term was never used by Ignatius of Loyola, but over time, members and friends of the society adopted the name with a positive meaning. [16]
Jesuit formation, or the training of Jesuits, is the process by which candidates are prepared for ordination or brotherly service in the Society of Jesus, the world's largest male Catholic religious order. The process is based on the Constitution of the Society of Jesus written by Ignatius of Loyola and approved in 1550. There are various ...
Map of New France (Champlain, 1612). Jesuit missions in North America were attempted in the late 16th century, established early in the 17th century, faltered at the beginning of the 18th, disappeared during the suppression of the Society of Jesus around 1763, and returned around 1830 after the restoration of the Society.
Realizing that their properties were more profitable if rented to tenant farmers rather than worked by enslaved people, the Jesuits began selling off their bondsmen in 1837. One notable example of this was the sale of 272 slaves by the Jesuit Maryland Province in 1838. [110]
During this time, the Jesuit in formation, called a "tertian", will undertake an apostolic placement of teaching or service. The tertian will also return to study the history and foundational documents of the Society, study of ascetical theology, [3] and undergo a thirty-day silent retreat based on the Spiritual Exercises of Ignatius of Loyola. [4]
The Jesuits etc. Act 1603 (1 Jas. 1. c. 4), full title An Act for the due execution of the Statutes against Jesuits, seminary Priests and recusants, was an Act of Parliament passed by the Parliament of England during the reign of James I. It received the royal assent on 4 July 1604 and confirmed the Elizabethan penal laws.