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In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all encompassing ...
The concept of sphere sovereignty was very important for Kuyper. He rejected the popular sovereignty of France in which all rights originated with the individual, and the state-sovereignty of Germany in which all rights derived from the state.
In most cases, a company described as "bigger" has a larger sphere of influence. For example, the software company Microsoft has a large sphere of influence in the market of operating systems; any entity wishing to sell a software product may weigh up compatibility with Microsoft's products as part of a marketing plan.
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
Christian democrats hold that the various sectors of society (such as education, family, economy, and state) have autonomy and responsibility over their sphere, a concept known as sphere sovereignty. [39] One sphere ought not to dictate the obligations of another social entity; for example, the sphere of the state is not permitted to interfere ...
The Netherlands had at least three pillars, namely Protestant, Catholic and social-democratic.Pillarisation was originally initiated by Abraham Kuyper and his Christian Democratic and neo-Calvinist (gereformeerd) Anti-Revolutionary Party (ARP) in the late 19th century; it was part of its philosophy of sphere sovereignty.
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As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Catholics and Protestants agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing". [11]