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In neo-Calvinism, sphere sovereignty (Dutch: soevereiniteit in eigen kring), also known as differentiated responsibility, is the concept that each sphere (or sector) of life has its own distinct responsibilities and authority or competence, and stands equal to other spheres of life. Sphere sovereignty involves the idea of an all encompassing ...
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Catholics and Protestants agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing". [11]
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
Within the sphere of government, Christian democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at a higher level, a doctrine known as subsidiarity. [22] These concepts of sphere sovereignty and subsidiarity are considered cornerstones of Christian democracy political ideology. [40]
Hawaiian sovereignty movement; Sphere sovereignty; Stateless nation; Statism; Statute of Westminster 1931; Sun and Moon allegory; Suzerainty; T. Temporal power of the ...
Graves de communi re is an encyclical written by Pope Leo XIII in 1901, on Christian Democracy.It is part of a larger body of writings known as Catholic social teaching, that trace their origin to Rerum novarum which was issued by Pope Leo XIII in 1891.
The medieval representation of the public sphere was linked to the concrete existence of a ruler, for example he referred to the princely seal as a symbol of sovereignty that was considered public. Feudal authorities including church, princes, and nobility began to disintegrated during a long process of polarization and a bourgeois sphere ...
The second sphere of wealth included brass rods, cattle, white cloth, and slaves. A third and most prestigious sphere was marriageable female relatives. [ 9 ] " In calling these different areas of exchange spheres, we imply that each includes commodities that are not regarded as equivalent to those commodities in other spheres and hence in ...