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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
Christ at the Column (also known as The Flagellation of Christ; c. 1606/1607), is a painting by the Italian Baroque painter Caravaggio, now in the Musée des Beaux-Arts de Rouen, Rouen, France.
The northern window depicts Pontius Pilate washing his hands (Matthew 27:24), the central one behind the altar depicts the Flagellation (Mark 15:15, John 19:1), and the southern one the victory of Barabbas (Matthew 27:26, Mark 15:15, Luke 23:24–25). The dome with its mosaic and translucent elements is designed as a crown of thorns.
[1] [2] [3] In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus , while his companion is called Dismas. Christian tradition holds that Gestas was on the cross to the left of Jesus and Dismas was on the cross to the right of Jesus.
It was noted that Pilate appears as an advocate pleading Jesus' case rather than as a judge in an official hearing. [1] In the Gospel of John (18:28–19:13), his "to-ing and fro-ing", that is, Pilate's back and forth movement from inside the praetorium to the outside courtyard, indicates his "wavering position".
Luke reports the robbers' conversation with Jesus. People come by and insult Jesus and mock him for claiming he would destroy and then rebuild Herod's Temple in three days, which Jesus has not said so far in Mark but was falsely accused of claiming to destroy the "man-made" Temple and rebuilt it in three days in Mark 14:57–58.
[2] [3] It is often used as a form of penance and is intended to allow the flagellant to share in the sufferings of Jesus, bringing his or her focus to God. [4] [5] [6] The main religions that practice self-flagellation include some branches of Christianity and Islam. The ritual has also been practiced among members of several Egyptian and ...