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While in many cultures the virtue of manliness is seen as being partly sexual, [citation needed] in the Roman world the word virtus did not necessitate sexuality. Similar words deriving from the same stem often have sexual connotations, such as the word for man itself (vir) and the concept of "virility" (virilitas). [20]
Such words are usually terms that do not have a clear definition but are used to give the impression of a clear meaning. An ideograph in rhetoric often exists as a building block or simply one term or short phrase that summarizes the orientation or attitude of an ideology. Such examples notably include <liberty>, <freedom>, <democracy> and ...
Jesuit scholars Daniel J. Harrington and James F. Keenan, in their Paul and Virtue Ethics (2010), argue for seven "new virtues" to replace the classical cardinal virtues in complementing the three theological virtues, mirroring the seven earlier proposed in Bernard Lonergan's Method in Theology (1972): "be humble, be hospitable, be merciful, be ...
Virtues lead to punya (पुण्य, [31] holy living) in Hindu literature; while vices lead to pap (पाप, sin). Sometimes, the word punya is used interchangeably with virtue. [32] The virtues that constitute a dharmic life – that is a moral, ethical, virtuous life – evolved in vedas and upanishads. Over time, new virtues were ...
δικαιοσύνε: justice, "consonant with the law and instrumental to a sense of duty" (Diogenes Laertius 7.98). One of the four virtues (justice, courage, temperance, wisdom/prudence). dogma δόγμα: principle established by reason and experience. doxa δόξα: belief, opinion.
The order of words chosen by Vitruvius, with structural integrity coming before the utility, can be explained in two ways. Either the emphasis on firmness was driven by an understanding of architecture as an "art of building", or by the fact that buildings frequently outlive their initial purpose, so "functions, customs, ... and fashions ... are only transitory" (Auguste Perret), and ...
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
The root of the word is the same as aristos, the word which shows superlative ability and superiority, and aristos was constantly used in the plural to denote the nobility. [5] By the 5th and 4th centuries BCE, arete as applied to men had developed to include quieter virtues, such as dikaiosyne and sophrosyne (self-restraint).