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[5] [34] Bommer et al. suggest that ethical/non-ethical behavior is an outcome of individual attributes, personal environment, social environment and institutional rules and laws. [35] Guna theory is the ancient Indian philosophy on individual attributes, while the theories of Dharma and Ashramas address the personal and social environment, as ...
Mongkut [a] (18 October 1804 – 1 October 1868) was the fourth king of Siam from the Chakri dynasty, titled Rama IV. [2] He reigned from 1851 until his death in 1868. The reign of Mongkut was marked by significant modernization initiatives and diplomatic engagements, which played pivotal roles in shaping Thailand's trajectory towards progress ...
[3] [4] Rajas is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad. [1] [2] Rajas helps actualize the other two guṇa. [5] [6] In simply it is the mixture of both sattva and tamas.
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
Purushartha is a key concept in Hinduism, which holds that every human has four proper goals that are necessary and sufficient for a fulfilling and happy life, [16] Dharma – signifies behaviors that are considered to be in accord with rta , the order that makes life and universe possible, [ 17 ] and includes duties, rights, laws, conduct ...
He told her to await Rama's arrival. Then, while sitting in lotus posture, the sage attained Mahasamadhi. Following her guru's advice, Shabari awaited Rama's arrival. [1] Every day, Shabari would go out of her ashram, with the help of a walking stick, and pluck berries for Rama. She would pluck one, taste it and, if it was sweet, she would put ...
The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama. In the epic, Rama is exiled by his father, Dasharatha , under the urging of his step-mother Kaikeyi , accompanied by his wife Sita and half-brother Lakshmana for 14 years. [ 3 ]