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[1] [2] The concept is originally notable as a feature of Samkhya philosophy. [3] The guṇas are now a key concept in nearly all schools of Hindu philosophy. [4] There are three guṇas (triguṇa), according to this worldview, that have always been and continue to be present in all things and beings in the world. [4]
Rama releasing Ahalya from curse. Lakshmana and sage Vishvamitra are present.. Agastya: Rishi (sage). Son of sage Pulastya and brother of sage Vishrava.He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arr
In this play Rama's sons Lava and Kusha fight with army of Rama who protect horse of Ashwamedha. only Three mss of this play survived. It is very rare play because only four play are based on uttara-ramayana. Chalita-Rama based on Rama's later life written in 9th century. In this play surpanakha planned plot and sita exiled But today we not ...
[3] [4] Rajas is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad. [1] [2] Rajas helps actualize the other two guṇa. [5] [6] In simply it is the mixture of both sattva and tamas.
The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama. In the epic, Rama is exiled by his father, Dasharatha , under the urging of his step-mother Kaikeyi , accompanied by his wife Sita and half-brother Lakshmana for 14 years. [ 3 ]
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
Mongkut [a] (18 October 1804 – 1 October 1868) was the fourth king of Siam from the Chakri dynasty, titled Rama IV. [2] He reigned from 1851 until his death in 1868. The reign of Mongkut was marked by significant modernization initiatives and diplomatic engagements, which played pivotal roles in shaping Thailand's trajectory towards progress ...