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[5] [34] Bommer et al. suggest that ethical/non-ethical behavior is an outcome of individual attributes, personal environment, social environment and institutional rules and laws. [35] Guna theory is the ancient Indian philosophy on individual attributes, while the theories of Dharma and Ashramas address the personal and social environment, as ...
There is a wide consensus regarding the migrations of Gunas from Colombia and the Darien towards what is now Guna Yala. These migrations were caused partly by wars with the Catio people , but some sources contend that they were mostly due to bad treatment by the Spanish invaders.
[1] [2] The other two qualities are rajas (passion and activity) and tamas (destruction, chaos). Sattva is the quality of goodness, purity, positivity, truth, serenity, balance, peacefulness, and virtuousness that is drawn towards Dharma and jñāna (knowledge). [1] [3] [4] The act or a person who bears this is called Sattvik.
[3] [4] Rajas is sometimes translated as passion, where it is used in the sense of activity, without any particular value and it can contextually be either good or bad. [1] [2] Rajas helps actualize the other two guṇa. [5] [6] In simply it is the mixture of both sattva and tamas.
The Hindu figure of Rama is often presented as an ideal man, representing the epitome of righteousness, compassion, duty, sacrifice, and leadership, making him an enduring symbol of ethical and moral conduct. [1] Rama's adherence to righteousness, or dharma, is a central aspect of his symbolism as an
Sharanga (Sanskrit: शारङ्ग, romanized: Śāraṅga) also spelt as Saranga, is the celestial bow of the Hindu god Vishnu, [1] primarily associated with his avatar of Rama. [2] In South India, the Sharanga is also simply known as the Kodanda, literally meaning bow. [3] Rama is often praised as Kodandapani, the holder of
The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama. In the epic, Rama is exiled by his father, Dasharatha , under the urging of his step-mother Kaikeyi , accompanied by his wife Sita and half-brother Lakshmana for 14 years. [ 3 ]
The Shvetashvatara Upanishad, in verses 1.13 to 1.16, states that to know God, look within, know your Atman (Self). [30] It suggests meditating with the help of syllable Om, where one's perishable body is like one fuel-stick and the syllable Om is the second fuel-stick, which with discipline and diligent churning of the sticks unleashes the ...