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Many Tuareg traders owned the salt pits and date plantations in Kaouar, as well as holding bonded laborers there, and traveled the caravan to administer their property. The Tuareg Taghlamt, numbering 10,000 camels and stretching 25 km at the beginning of the colonial period, is led by the representative of the Amenukal (confederation leader ...
Traditional caravan routes are largely void of camels, but the shorter Azalai routes from Agadez to Bilma and Timbuktu to Taoudenni are still regularly—if lightly—used. Some members of the Tuareg still use the traditional trade routes, often traveling 2,400 km (1,500 mi) and six months out of every year by camel across the Sahara trading in ...
A caravan (from Persian کاروان kârvân) is a group of people traveling together, often on a trade expedition. [1] Caravans were used mainly in desert areas and throughout the Silk Road , where traveling in groups helped in defense against bandits as well as in improving economies of scale in trade.
According to professor Ibrahima Baba Kaké, there were four main slavery routes to North Africa, from east to west of Africa, from the Maghreb to the Sudan, from Tripolitania to central Sudan and from Egypt to the Middle East. [87] Caravan trails, set up in the 9th century, went past the oasis of the Sahara; travel was difficult and uncomfortable.
Sudanese telegraph stamp depicting camel caravan (1898) Map of Bir Natrun, a stop on the trade route that was known as a valuable source of rock salt (1925) [1]. Darb El Arba'īn (Arabic: درب الاربعين) (also called the Forty Days Road, for the number of days the journey was said to take in antiquity) is the easternmost of the great north–south Trans-Saharan trade routes.
Tuareg social structure has traditionally included clan membership, social status and caste hierarchies within each political confederation. [19] [20] [21] The Tuareg have controlled several trans-Saharan trade routes and have been an important party to the conflicts in the Saharan region during the colonial and post-colonial eras. [19]
Some Central American migrants seeking entry into the U.S. stalled at a Texas crossing but are mulling another option that could give them an asylum claim.
Some elements of a pre-Islamic, and almost certainly a pre-Roman calendar, emerge from some medieval writings, analyzed by Nico van den Boogert. Some correspondences with the traditional Tuareg calendar suggest that in antiquity there existed, with some degree of diffusion, a Berber time computation, organized on native bases.