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The skirt of the devantiere was split up the back to enable astride riding. [2] By the early 19th century, in addition to describing the whole costume, a devantiere could describe any part of the riding habit, be it the skirt, [2] the apron, [3] or the riding coat. [4] In his diary for June 12, 1666, Samuel Pepys wrote:
"Then there were the pa-u riders, thirty or forty of them, Hawaiian women all, superb horsewomen dressed gorgeously in the old, native riding costume, and dashing about in twos and threes and groups. In the afternoon Charmian and I stood in the judge's stand and awarded the prizes for horsemanship and costume to the pa-u riders". [10]
The escaramuza means "skirmish" and consists of a team riding horses in choreographed synchronized maneuvers to music. [1] [2] [3] The women ride side-saddle and wear traditional Mexican outfit that include sombreros, dresses, and matching accessories. A team consists of 16 women, but only 8 ride at a time. [4]
The rider sits squarely on the horse with the spine of the rider centered over the spine of the horse. The shoulders and hips are square to the horse, not twisted or turned off-center. The hands must be carried square to the horse, keeping both reins at the same length and tension.
Musicians riding horses, Tang dynasty Horses are trained and ridden for practical working purposes, such as in police work or for controlling herd animals on a ranch.They are also used in competitive sports including dressage, endurance riding, eventing, reining, show jumping, tent pegging, vaulting, polo, horse racing, driving, and rodeo (see additional equestrian sports listed later in this ...
Japan's Chihiro Akami, an example of a female jockey. The place of women in equestrianism has undergone significant societal evolution. Until the 20th century, in most Eurasian and North African countries, and later in North and South America, the horse was primarily a symbol of military and masculine prowess, associated with men for both warfare and daily labor.
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