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Gersonides held that the number 613 was only one rabbi's (Rabbi Simlai's) opinion, and if the conclusion of a Talmudic discussion indicated that the number of commandments was greater or lesser than 613, Rabbi Simlai's opinion would be overruled. [9] He argued that the number 613 was only intended as an approximation, and that the comparison to ...
The editio princeps (Venice, 1523) attributes the book to "Aaron", on the basis of a purported hint within the text, but scholars have rejected this interpretation. [2] [3] Relying on the editio princeps, Gedaliah ibn Yaḥyah (Shalshelet haQabbalah (c. 1550)) went further, suggesting that it might have been written by Aaron HaLevi of Barcelona (1235-c. 1303).
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
Of the 613 commandments, one – the 82nd as enumerated by Rashi, and the final as it occurs in the text the Book of Deuteronomy (Deuteronomy 31:19) – is that every Jewish male should write a Torah scroll in his lifetime. This is law number 613 of 613 in the list of Laws of the Torah as recorded by Rabbi Joseph Telushkin in his book "Biblical ...
Punishment in Judaism refers to the sanctions imposed for intentional violations of Torah laws (called "613 commandments" or "taryág mitsvót") These punishments can be categorized into two main types: punishments administered "by the hands of Heaven" (Mita beyadei shamaim) and those administered "by the hands of man".
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
"A Rosicrucian Crucifixion" showing the five Hebrew letters of the "Pentagrammaton" in the hexagram. The pentagrammaton (Greek: πενταγράμματον) or Yahshuah (Hebrew: יהשוה) is an allegorical form of the Hebrew name of Jesus, constructed from the Biblical Hebrew form of the name, Yeshua (a Hebrew form of Joshua), but altered so as to contain the letters of the Tetragrammaton. [1]