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They melted the coins down to make silver jewelry for their personal adornment and a store of wealth as well as serving a growing market for Navajo jewelry. Pawnbrokering was practiced by many trading posts. Navajo income was seasonal, depending in the 19th century mostly upon harvests of wool, and Navajos would pawn their silver jewelry and ...
The Navajo called the ancestral Puebloans the Anasazi (pronounced ah-nuh-saa-zee) (Navajo for "the ancient ones"). The cone-shaped hill located northwest of the trading post is Hubbell Hill. The family cemetery is at the top. Mr. Hubbell, his wife, three of his children, a daughter-in-law, a granddaughter, and a Navajo man named Many Horses are ...
North American Indian Jewelry and Adornment: From Prehistory to the Present. New York: Harry N. Abrams, 1999: 170-171. ISBN 0-8109-3689-5. Haley, James L. Apaches: a history and culture portrait. Norman: University of Oklahoma Press, 1997. ISBN 978-0-8061-2978-5. Karasik, Carol. The Turquoise Trail: Native American Jewelry and Culture of the ...
Bai-De-Schluch-A-Ichin or Be-Ich-Schluck-Ich-In-Et-Tzuzzigi (Slender Silversmith) "Metal Beater," Navajo silversmith, photo by George Ben Wittick, 1883. Native American jewellery is the personal adornment, often in the forms of necklaces, earrings, bracelets, rings, pins, brooches, labrets, and more, made by the Indigenous peoples of the United ...
Collection of the National Museum of the American Indian, of the Smithsonian Institution. Orville Z. Tsinnie (1943–May 23, 2017) was a Diné silversmith, jewelry maker and katsina carver from the Navajo Nation. He lived and worked in Shiprock (Navajo: Tse bit'a'i), New Mexico for most of his life.
The name of Oljato Trading Post comes from the Navajo ‘Oljéé’to’ (“Moonwater”). [4] The trading post was founded in 1906 by John and Louisa Wade Wetherill.Oljato was one of the most isolated places in the United States and the local Navajos had been little influenced by Hispanic and Anglo culture.
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