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Khutbah (Arabic: خطبة, khuṭbah; Persian: خطبه, khotbeh; Turkish: hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the Dhuhr (noon) congregation prayer on Friday.
Waz Mahfil (alias: Waz, or Tafsir-ul-Quran Mahfil) is a traditional Islamic preaching event in Bangladesh that combines the Arabic words 'waz', meaning "giving advice", and 'mahfil', meaning "gathering". It is a gathering of Muslim devotees and common listeners for sermons on Islam, has long been one of the primary means of preaching Islam in ...
The Sermon for Necessities (Arabic: خطبة الحاجة; transliterated as Khutbat-ul-Haajah) is a popular sermon in the Islamic world (particularly as the introduction to a khutbah during Jumu'ah). It is used as an introduction to numerous undertakings of a Muslim.
Category: Islamic sermons. 4 languages. ... Shaqshaqiya sermon This page was last edited on 3 December 2010, at 16:25 (UTC). Text is available under the ...
The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
1970) provided several chains of transmission for this sermon, some of which predate al-Radi. [4] Other Shia authorities accept the authenticity of the Shaqshaqiya sermon but do not claim tawatur, which is the highest level of credibility in hadith terminology. Among this last group is the Shia philosopher al-Bahrani (d.
Nahj al-balagha is an eleventh-century collection of more than two-hundred sermons, nearly eighty letters, and almost five-hundred sayings, all attributed to Ali ibn Abi Talib, who was the fourth Rashidun caliph (r.
After the Battle of Karbala, the captured family of Muhammad, the Islamic prophet, and the heads of those killed were moved to the Levant by the forces of Yazid. By order of Yazid, a pulpit was prepared, and a public speaker gave a lecture that placed blame on Ali and Husayn ibn Ali .