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Sabr (Arabic: صَبْرٌ, romanized: ṣabr) (literally 'endurance' or more accurately 'perseverance' and 'persistence' [1]) is one of the two parts of faith (the other being shukr) in Islam. [2] It teaches to remain spiritually steadfast and to keep doing good actions in the personal and collective domain, specifically when facing opposition ...
It is the place where both good and evil manifests and where beings must exercise patience and endurance . It is also described as the place where Śākyamuni Buddha teaches the Dharma. The Sahā world is divided into three distinct realms or worlds (traidhātuka or trailokya). Its ruler is Mahābrahmā Sahāmpati.
Utsāha is an essential factor in matters governing human thoughts and actions, and directs all human achievements because primarily it is the strength of will, firmness of resolve, energy and power, endurance and perseverance, and the joy and elation resulting from achievement of predetermined objectives.
It assumed a spiritual meaning in the Quran where Al-Latif is the 30th of the 99 names of God in Islam, reflecting His subtle nature. [ 28 ] [ 29 ] And it was subsequently adopted by Sufism to refer to the five spiritual qualities of the "World of God's Command" (see Disambiguation: Ten, five, or six lataif ) because they are not gross ...
Titiksha or titikṣā (Sanskrit: तितिक्षा 'forbearance' [1]) is defined by the Uddhava Gita as the "patient endurance of suffering." [2] In Vedanta philosophy it is the bearing with indifference all opposites such as pleasure and pain, heat and cold, expectation of reward and punishment, accruement or gain and loss, vanity and envy, resentment and deprecation, fame and ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani irfan is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah.
The tern can be translated as "patience," "steadfastness," or "endurance," and encompasses meanings such as "forbearance," "acceptance," and "receptivity." [ 2 ] Kṣānti has several applications: It can refer to patience with others, that is, the ability to endure abuse and hardship inflicted by sentient beings while maintaining compassion ...