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For nothing stands alone, either in ourselves or in things; and if our soul did but once vibrate and resound with a chord of happiness, then all of eternity was necessary to bring forth this one occurrence—and in this single moment when we said yes, all of eternity was embraced, redeemed, justified and affirmed.
You Must Change Your Life: Poetry, Philosophy, and the Birth of Sense is a 2002 book by John Lysaker in which the author provides a philosophical treatment of poetry through an interlocution between Martin Heidegger and Charles Simic. The title is derived from the poem "Archaic Torso of Apollo" by Rainer Maria Rilke. According to Lysaker, his ...
Dogs change our lives. They teach us the lessons we didn’t know we needed to learn." ... and at times alienating world, and reconnecting with ourselves in order to live our best and healthiest ...
Our Bodies, Ourselves: Menopause was published in 2006, [13] and Our Bodies, Ourselves: Pregnancy and Birth in 2008. [14] The Boston Women's Health Book Collective earlier produced Changing Bodies, Changing Lives: A Book For Teens on Sex and Relationships [15] and The New Ourselves, Growing Older: Women Aging with Knowledge and Power. [16] [17]
Johari window. The Johari window is a technique [1] designed to help people better understand their relationship with themselves and others. It was created by psychologists Joseph Luft (1916–2014) and Harrington Ingham (1916–1995) in 1955, and is used primarily in self-help groups and corporate settings as a heuristic exercise.
You Are the Universe is a philosophical work which attempts to give answers to questions pertaining to the origin of the universe, time, space, matter and the origin and meaning of consciousness [2] and the marrying of science and spirituality in daily lives.
Spoilers ahead! We've warned you. We mean it. Read no further until you really want some clues or you've completely given up and want the answers ASAP. Get ready for all of today's NYT ...
The 17th-century cleric and philosopher Richard Cumberland wrote that promoting the well-being of our fellow humans is essential to the "pursuit of our own happiness". [27] Locke never associated natural rights with happiness, but his philosophical opponent Gottfried Wilhelm Leibniz made such an association in the introduction to his Codex ...