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The Bequeathed Teachings Sutra, or the Sutra on the Buddha's Bequeathed Teaching and Bequeathed Sutra (Ch. 佛垂般涅槃略說敎誡經, T.389) is a brief Mahayana sutra containing instructions left by the Gautama Buddha before His said final nirvana. It is reportedly translated by Kumārajīva into Chinese around 400 C.E. [1] [2]
The Dhammacakkappavattana Sutta (Pali; Sanskrit: Dharmacakrapravartana Sūtra; English: The Setting in Motion of the Wheel of the Dhamma Sutta or Promulgation of the Law Sutta) is a Buddhist scripture that is considered by Buddhists to be a record of the first sermon given by Gautama Buddha, the Sermon in the Deer Park at Sarnath.
Gayasisa or Brahmayoni hill, where Buddha taught the Fire Sermon. The Ādittapariyāya Sutta (Pali, "Fire Sermon Discourse"), is a discourse from the Pali Canon, popularly known as the Fire Sermon. [1] In this discourse, the Buddha preaches about achieving liberation from suffering through detachment from the five senses and mind.
A grouping of four events, the Birth, Enlightenment, First Sermon and Death was the most prominent, consisting of very important life-events. [6] Larger groups, such as the 43 on the 20th-century Ivory carved tusk depicting Buddha life stories in New Delhi, tend to have more from the Buddha's early life.
The Pali text reports that after the first sermon, the ascetic Koṇḍañña ... The Mahaparinibbana sutta depicts the Buddha's last year as a time of war.
The last sermon, the Maha-parinibbana Sutta (Last Days of the Buddha, ... The Dhammacakkappavattana Sutta, the Buddha's teaching on the Four Noble Truths, has been ...
The lotus flower, the species of flower said to have been used during the Flower Sermon. The Flower Sermon is a story of the origin of Zen Buddhism in which Gautama Buddha transmits direct prajñā (wisdom) to the disciple Mahākāśyapa. In the original Chinese, the story is Niān huā wéi xiào (拈花微笑, meaning "Picking up a flower and ...
In these reliefs, the story starts from the glorious descent of the Buddha from the Tushita heaven, and ends with his first sermon in the Deer Park. As an example of how widely the sutra was disseminated, the Lalitavistara Sutra was known to the Mantranaya ( Vajrayana ) practitioners of Borobudur, [ 4 ] who had the text illustrated by stonemasons.