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Jain texts and tradition believe in 24 Tirthankaras. They are depicted as five to one hundred times taller than average human beings and to have lived for thousands of years in Jain tradition. [31] [30] [32] Historians only consider the last two generally based on historical figures of the 1st millennium BCE.
Shreyansanath was the eleventh Jain Tirthankara of the present age (Avasarpini). [2] According to Jain beliefs, he became a Siddha – a liberated soul which has destroyed all of its karma. Shreyansanatha was born to King Vishnu and Queen Vishna at Simhapuri, near Sarnath in the Ikshvaku dynasty. His birth date was the twelfth day of the Falgun ...
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Jainism is an ancient Indian religion belonging to the śramaṇa tradition. It prescribes ahimsa (non-violence) towards all living beings to the greatest possible extent. The three main teachings of Jainism are ahimsa, anekantavada (non-absolutism), aparigraha (non-possessiveness).
He was born on the tenth day of the dark half of the Hindu month of Pausha to King Ashwasena and Queen Vamadevi of Varanasi. [10] [25] [26] Parshvanatha belonged to the Ikshvaku dynasty. [27] [28] Before his birth, Jain texts state that he ruled as the god Indra in the 13th heaven of Jain cosmology. [29]
Chandraprabha was the eighth Jain Tīrthankara of the present age . [2] He was born to King Mahasena and Queen Lakshmana Devi at Chandrapuri, [3] Varanasi on 12th day month Pausa in the Ikshvaku clan. [4] [2] [5] [6] Nine months before the birth of Chandraprabha, Queen Lakshmana Devi dreamt the sixteen most auspicious dreams. [7]
Parshvanatha, as the one who "removes obstacles and has the capacity to save", is a popular icon; his image is the focus of Jain temple devotion. [145] Of the 24 tirthankaras, Jain iconography has celebrated Mahavira and Parshvanatha the most; sculptures discovered at the Mathura archaeological site have been dated to the 1st century BCE.
Other than rejecting or accepting different ancient Jain texts, Digambaras and Śvetāmbara differ in other significant ways such as: Śvetāmbaras trace their practices and dress code to the teachings of Parshvanatha, the 23rd tirthankara, which they believe taught only Four restraints (a claim, scholars say are confirmed by the ancient Buddhist texts that discuss Jain monastic life).