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Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
John of Patmos (also called John the Revelator, John the Divine, John the Theologian; Ancient Greek: Ἰωάννης ὁ Θεολόγος, romanized: Iōannēs ho Theologos) is the name traditionally given to the author of the Book of Revelation. Revelation 1:9 states that John was on Patmos, [1] an Aegean island off the coast of Roman Asia ...
In Revelation 2:9 and 3:9, Jesus makes reference to a "synagogue of Satan" (συναγωγή τοῦ Σατανᾶ). At Revelation 2:9 we have: I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. [a] At 3:9 one reads:
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The author, John, found himself "…on the island of Patmos because of the word of God and the testimony of Jesus" (Rev. 1:9 NRSV), and it was there that he wrote the Book of Revelation. In several of his messages addressed to the Seven churches of Asia , John makes references to past and future times of persecution, trial and death, and calls ...
Later, Matthew Henry's Complete Commentary on the Whole Bible gives one church interpretation as consisting of believing Jews and that of the gentiles. [20] John Gill's Exposition of the Bible interprets the two witnesses as the true Church in counterdistinction to the "antichrist system" of Roman Catholicism. [21]
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The chief priests and law teachers accused Jesus. Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to Pilate. John 18:28–38 Early in the morning Jesus was taken to Pilate by the Jewish leaders, who refused to enter the praetorium to stay ceremonially clean for Passover. Pilate came out and asked them why.
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