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Shaivism was the predominant tradition in South India, co-existing with Buddhism and Jainism, before the Vaishnava Alvars launched the Bhakti movement in the 7th century, and influential Vedanta scholars such as Ramanuja developed a philosophical and organizational framework that helped Vaishnavism expand.
The Sri Vaishnavism movement grew with its social inclusiveness, where emotional devotion to the personal god (Vishnu) has been open without limitation to gender or caste. [72] [note 10] The most striking difference between Sri Vaishnavas and other Vaishnava groups lies in their interpretation of Vedas.
Halbfass states that, although traditions such as Shaivism and Vaishnavism may be regarded as "self-contained religious constellations", [49] there is a degree of interaction and reference between the "theoreticians and literary representatives" [49] of each tradition which indicates the presence of "a wider sense of identity, a sense of ...
The views on the doctrine of incarnation has been one of the significant doctrinal differences between Vaishnavism and Shaivism, in addition to their differences on the role of householder life versus monastic life for spiritual release. [15] [16] [68] Shaivism is a transcendental theology, where man, with the help of his Guru, is his own ...
Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself").
The other philosophical difference between Madhvacharya's Vaishnavism Sampradaya and Ramanuja's Vaishnavism Sampradaya, [note 2] has been on the idea of eternal damnation; Madhvacharya believed that some souls are eternally doomed and damned, while Ramanuja disagreed and accepted the Advaita Vedanta view that everyone can, with effort, achieve ...
Shaivism is one of the four major sects of Hinduism, the others being Vaishnavism, Shaktism and the Smarta Tradition. Followers of Shaivism, called "Shaivas", revere Shiva as the Supreme Being. Shaivas believe that Shiva is All and in all, the creator, preserver, destroyer, revealer and concealer of all that is.
Monotheistic sects like Shaivism and Vaishnavism developed during this same period through the Bhakti movement. It flourished in the medieval period period from roughly 650 to 1100 CE, which forms the late Classical period [ 14 ] or early Middle Ages, with the decline of Buddhism in India [ 15 ] and the establishment of classical Puranic ...
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