Ads
related to: interpretation vs understanding in the bible chartucg.org has been visited by 10K+ users in the past month
Easy online order; very reasonable; lots of product variety - BizRate
mardel.com has been visited by 10K+ users in the past month
Search results
Results from the WOW.Com Content Network
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [1]
Hermeneutics (/ h ɜːr m ə ˈ nj uː t ɪ k s /) [1] is the theory and methodology of interpretation, [2] [3] especially the interpretation of biblical texts, wisdom literature, and philosophical texts. [4] [5] As necessary, hermeneutics may include the art of understanding and communication. [6]
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
Nevertheless, the historical-grammatical method shares with reader-centered methods the interest in understanding the text as it became received by the earliest interpretive communities and throughout the history of Bible interpretation. Moreover, neither approach rejects assumptions of orthodoxy nor belief in the supernatural. [19]