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In recent years, terms such as religism [2] [3] and religionism have also been used, but "religious discrimination" remains the more widely used term. [ 4 ] Even in societies where freedom of religion is a constitutional right, adherents of minority religions sometimes voice their concerns about religious discrimination against them.
Social issues are distinguished from economic issues; however, some issues (such as immigration) have both social and economic aspects. Some issues do not fall into either category, such as warfare. Exemplary for social issues was the so-called social question in the beginning of the industrial revolution. Growing poverty on one and growing ...
The descriptive use of the term religious persecution is rather difficult. Religious persecution has occurred in different historical, geographical and social contexts since at least antiquity. Until the 18th century, some groups were nearly universally persecuted for their religious views, such as atheists, [37] Jews [38] and Zoroastrians. [39]
The term was also closely related to other terms like scrupulus (which meant "very precisely"), and some Roman authors related the term superstitio (which meant too much fear or anxiety or shame) to religiō at times. [24] When religiō came into English around the 1200s as religion, it took the meaning of "life bound by monastic vows" or ...
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology.This objective investigation may include the use both of quantitative methods (surveys, polls, demographic and census analysis) and of qualitative approaches (such as participant observation, interviewing, and analysis of archival ...
Detlef Pollack, on the other hand, argues that the higher religiosity of Americans compared to Europeans is well compatible with the assumptions of secularization theory: among other things, it can be explained by the unusually high degree of existential insecurity and social inequality in the USA and the millions of religious immigrants from ...
According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress. In other words, religion continues to survive because of oppressive social conditions. When this oppressive and exploitative condition is destroyed, religion will become unnecessary.
The study concluded that while physical distance to the country of origin, also religion and other cultural expressions are significant for the perception of cultural familiarity. In general, peoples with Christianity as the dominant religion were perceived to be culturally closer than peoples from Muslim countries. [194]