Search results
Results from the WOW.Com Content Network
The term non-human has been used to describe computer programs and robot-like devices that display some human-like characteristics. In both science fiction and in the real world, computer programs and robots have been built to perform tasks that require human-computer interactions in a manner that suggests sentience and compassion.
Critical posthumanism "rejects both human exceptionalism (the idea that humans are unique creatures) and human instrumentalism (that humans have a right to control the natural world)". [53] These contrasting views on the importance of human beings are the main distinctions between the two subjects.
Machery argues that while the idea that humans have an "essence" is a very old idea, the idea that all humans have a unified human nature is relatively modern; for a long time, people thought of humans as "us versus them" and thus did not think of human beings as a unified kind.
Man as a social being. Inherent to humans as long as they have not lived entirely in isolation. Peter Berger & Thomas Luckmann in The Social Construction of Reality (1966). Homo sociologicus "sociological man" parody term; the human species as prone to sociology, Ralf Dahrendorf. [year needed] Homo Sovieticus (Dog Latin for "Soviet Man")
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
There are some traits that, although not strictly unique, do set humans apart from other animals. [289] Humans may be the only animals who have episodic memory and who can engage in "mental time travel". [290] Even compared with other social animals, humans have an unusually high degree of flexibility in their facial expressions. [291] Humans ...
The main characters in myths are usually non-humans, such as gods, demigods, and other supernatural figures. [32] [3] [33] [34] Others include humans, animals, or combinations in their classification of myth. [35] Stories of everyday humans, although often of leaders of some type, are usually contained in legends, as opposed to myths.
In the sixth Theses on Feuerbach (1845), Marx criticizes the traditional conception of human nature as a species which incarnates itself in each individual, instead arguing that human nature is formed by the totality of social relations. Thus, the whole of human nature is not understood, as in classical idealist philosophy, as permanent and ...