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Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] passage found in John 7:53–8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives .
Jesus and the woman taken in adultery is a biblical episode from John 8:1–8:20 where Jesus encounters an adulteress brought before Pharisees and scribes, which has been depicted by many artists. Such a crime was punishable by death by stoning ; however, in the scene, Jesus stoops to write (in Dutch) he that is without sin among you, let him ...
Stiffelio mounts the pulpit and opens the Bible to the story of the adulterous woman (John 7:53–8:11). After reading the passage with which Jesus forgives the adulterous woman, Stiffelio in his turn forgives Lina ("Perdonata, perdonata, perdonata! Iddio lo pronunziò!"—"Forgiven, forgiven, forgiven! God has pronounced it!").
In the summer of 1885, the artist worked at the Menshovo estate near Podolsk, where he created a full-length sketch for Christ and the Woman Taken in Adultery, executed in charcoal on canvas. The final version of the painting was completed by Polenov in 1886–1887 in Savva Mamontov's study within his residence on Sadovaya-Spasskaya Street in ...
Christ and the Adulteress, also called Christ and the Woman Taken in Adultery, and The Adulteress Brought before Christ, is an oil painting usually attributed to Titian and painted early in his career, c. 1508-1510. It hangs in the Kelvingrove Art Gallery and Museum, in Glasgow. [1]
[1] This verse refers to the commandment against adultery stated in Exodus 20:14. This verse follows immediately after the prohibition against murder, and the Sermon follows this same pattern. The equation of lust with adultery is very similar to the earlier equation of anger and murder in Matthew 5:22.
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The Woman Taken in Adultery, 1520s by Lorenzo Lotto. The story of the woman taken in adultery is found only in the Gospel of John. In the story, Jesus was teaching in the Temple in Jerusalem. Some scribes and Pharisees interrupted his teaching as they brought in a woman who had been taken in the very act of adultery. [51]
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