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The document is divided in three parts revolving around the Eucharist as a mystery (1) to be believed, (2) to be celebrated, and (3) to be lived. To be believed In Sacramentum caritatis , Benedict quotes John 6:51, ""I am the living bread which came down from heaven; if anyone eats of this bread, he will live forever; and the bread which I ...
Ecclesia de Eucharistia (The Church from the Eucharist) is an encyclical by Pope John Paul II published on April 17, 2003. Its title, as is customary, is taken from the opening words of the Latin version of the text, which is rendered in the English translation as "The Church draws her life from the Eucharist".
The Pope clearly feared that these novel teachings were threatening the Eucharistic piety which had marked the Catholic Church since the earliest centuries. To emphasize the centrality of the Eucharist in the church, the Pope echoed the words of Ignatius of Antioch, referring to the Blessed Sacrament the "medicine of immortality". The Pope ...
Redemptionis sacramentum ("Sacrament of Redemption") [1] is an instruction on the proper way to celebrate Mass in the Roman Rite and others, and considered as well the adoration of the Blessed Sacrament.
In Ecclesia de Eucharistia (EE), Pope John Paul II asked the Roman Curia "to prepare a more specific document, including prescriptions of a juridical nature", [10] which Daniel Merz wrote, in The Liturgy Documents, were "in light of liturgical abuses in violation of liturgical norms". [11]
The Eucharist and the Social Reign of Jesus Christ Cardinal G. Pignatelli of Belmonte was the papal legate. 26th 1922 May 24–29 Rome: The Peaceful Reign of Our Lord Jesus Christ in the Eucharist Pope Pius XI officiated the Mass at the St. Peter's Square; first congress after World War I. 27th 1924 Jul 22–27 Amsterdam: The Eucharist and Holland
The 1967 document Musicam sacram, that implemented the Constitution on the Sacred Liturgy of the Second Vatican Council, repeatedly mentions facilitating the full, active participation of the congregation as called for by the council. [10] [11] so that "unity of hearts is more profoundly achieved by the union of voices". [12]
Those who insist that this is a development in the doctrine of the Church often remark that the Second Vatican Council did not say that the Church of Christ "is" the Catholic Church. [12] However, in another document promulgated on the same day (21 November 1964) as Lumen gentium , the Council did in fact refer to "the Holy Catholic Church ...