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Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
Adalah (Arabic: عدالة) means justice and denotes the Justice of God. It is among the five Shia Principles of the Religion. Shia Muslims believe that there is intrinsic good or evil in things, and that God commands them to do the good things and shun the evil. They believe that God acts according to a purpose or design, and human reason ...
In its Arabic text, the Quran is considered the primary source of authority by Muslims. The Quran is a relatively short book of 77,797 words that are divided into one hundred and fourteen chapters . A hundred and thirteen of the chapters of the Quran begin with an indication of the book's intent (In the name of God the All- Compassionate and ...
Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God", [1] whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths), and Tazir (crimes whose punishment is not specified ...
Qadi ʿAbd al-Jabbar's magnum opus, the Kitab al-mughni fi abwab al-tawhid wa l-ʿadl (Book of the plenitude on the topics concerning unity and justice), often shortened to al-Mughni, is a comprehensive twenty volume "summa" of Mu'tazilite theology of the same magnitude as St. Thomas Aquinas's Summa Theologica and Summa Contra Gentiles. [1]
Qisas or Qiṣāṣ (Arabic: قِصَاص, romanized: Qiṣāṣ, lit. 'accountability, following up after, pursuing or prosecuting') is an Islamic term interpreted to mean "retaliation in kind", [1] [2] "eye for an eye", or retributive justice.
Blood-money for women, slaves and non-muslims Al-Muwatta, Book 43, Maliki Fiqh The Reemergence of Qisas and Diyat in Pakistan , Evan Gottessman, Columbia Human Rights Law Review (1992) Islamic Law in Practice: The Application of Qisas and Diyat Law in Pakistan , Tahir Wasti, Y.B. Islamic & Middle Eastern Law (2007)
al-Saffah (d. 754), Abbasid Caliph who is known today as Saffah but the truth that al Saffah title was given to his uncle but his title according to Ibn al Kathīr and ibn al Athīr was al Qaim, He claimed to be al Qaim who will avenge the death of Imam Ali, Imam Hussein, Zayd ibn Ali ibn al Hussein and Yahiya ibn Zayd, and according to the 8th ...
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