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If women are seen as imperfect, women cannot fulfill their role as guardians of God. Thus the monotheism paradigm is the basis of gender equality and justice. Siti Musdah Mulia, her work Kemuliaan Perempuan dalam Islam (2014). The Professor UIN Syarif Hidayatulah Jakarta is known as a persistent and consistent champion of gender equality and ...
The duty of Muslims to be and truthful enjoys a high priority status, in the Quran, and is described in the following manner, that "O you who believe! be maintainers of Justice, bearers of the witness of Allah's sake, Though it may be against your selves or (your) parents or near relatives; if he is rich or poor, Allah is nearer to them both in ...
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
In Islam, morality in the sense of "non practical guidelines" [1] or "specific norms or codes of behavior" for good doing (as opposed to ethical theory) [2] are primarily based on the Quran and the Hadith – the central religious texts of Islam [3] – and also mostly "commonly known moral virtues" [4] whose major points "most religions largely agree on". [1]
Islamic feminists are Muslims who interpret the Quran and Hadith in an egalitarian manner and advocate for women's rights and equality in the public and personal sphere. Islamic feminists critique patriarchal, sexist, and misogynistic understandings of Islam. [3] Islamic feminists understand the Qur'an as advocating gender equality. [4]
They (the relatives of that girl), came to the Prophet and he gave the order of Qisas (equality in punishment). — Sahih al-Bukhari , 9:83:32 Many premodern Islamic scholars ruled, based on hadith, that when the victim was a non-Muslim dhimmi or a non-Muslim slave owned by a Muslim, only diya (blood money) and not qisas should be available as ...
The verse refers to equality between individuals and lack of difference in terms of ethnic group, tribe and race. It is suggested that the verse refers to the necessity of reforming between religious brothers. Brotherhood of believers in religion is another conception of the verse. [6] [7] [8] [9]
This hadith is seen as a reminder of human beings’ obligation to respond to the needs of others. [5] The individual, the family , the state , and the Non-governmental organizations and the government — all are responsible for the performance of social responsibilities, and for the promotion of social welfare.