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Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.
In Quran Adl and Qist are two words used to describe justice. Adl means a balanced approach to all things, including life. So if a person is Adil, he is balanced morally, behaviorally, and spiritually. Also, Qist is defined as the approach regulating the human-human or human-God relations. [2]
Islamic law divides crimes into three different categories depending on the offense – Hudud (crimes "against God", [1] whose punishment is fixed in the Quran and the Hadiths), Qisas (crimes against an individual or family whose punishment is equal retaliation in the Quran and the Hadiths), and Tazir (crimes whose punishment is not specified ...
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Qisas or Qiṣāṣ (Arabic: قِصَاص, romanized: Qiṣāṣ, lit. 'accountability, following up after, pursuing or prosecuting') is an Islamic term interpreted to mean "retaliation in kind", [1] [2] "eye for an eye", or retributive justice.
Quran 5:45), [12] pay diyat to the victim or heirs of the victim, or be forgiven by the victim or victim's heir(s). [ 13 ] [ 14 ] In all cases of death, injury, and damage, under traditional sharia doctrine, the prosecutor is not the state, but only the victim or the victim's heir (or owner, in the case when the victim is a slave). [ 14 ]
The book features an English transliteration and translation, along with a detailed 20-page index. [8] The translation draws on classical Islamic sources and the author's knowledge of Islamic jurisprudence and experience as a judge, attempting to provide a better understanding of the Quranic message and its relevance to contemporary life.
In Islamic Law, tazir (ta'zeer or ta'zir, Arabic: تعزير) lit. scolding; refers to punishment for offenses at the discretion of the judge or ruler of the state. [1] It is one of three major types of punishments or sanctions under Islamic law, Sharia — hadd, qisas / diyya and ta'zir. [2]
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