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Jesus fed Jewish listeners in Mark 6 and he most probably feeds a gentile crowd here, [12] although C. M. Tuckett argues that it is not certain that the crowd in chapter 8 is a gentile gathering. [22] Jesus refuses to perform a miracle for the Pharisees, who ask for one, but performs miracles for the Gentiles, who do not.
Only Mark gives healing commands of Jesus in the (presumably original) Aramaic: Talitha koum, [102] Ephphatha. [103] See Aramaic of Jesus. Only place in the New Testament where Jesus is referred to as "the son of Mary". [104] Mark is the only gospel where Jesus himself is called a carpenter; [104] in Matthew he is called a carpenter's son. [105]
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It contains the "Markan Apocalypse": [1] Jesus' predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as Mark's version of Jesus' eschatological discourse.
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...
The power of Jesus' word over the demon might be Mark's way of trying to show to his audience, perhaps under the threat of persecution, that Jesus' message will overcome evil. [52] By showing Jesus' teaching first before his exorcism Mark might be placing emphasis on Jesus' teachings as more important that any miracle he could perform.
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible. It explores Jesus' relationships with both fellow Jews and Gentiles. Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement. Later in the chapter Jesus heals two gentiles, one in the region of Tyre and ...
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