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Lewis Sperry Chafer (February 27, 1871 – August 22, 1952) was an American theologian. He co-founded Dallas Theological Seminary with his older brother Rollin Thomas Chafer [ 1 ] (1868-1940), served as its first president, and was an influential proponent of Christian Dispensationalism in the early 20th century.
Several popular-level textbook-style works emerged during this period within Evangelical theology, from Lewis Sperry Chafer's eight-volume Systematic Theology to Wayne Grudem's stand-alone title Systematic Theology, a particularly sophisticated non-textbook example being the epistemological worldview theology of Carl F.H. Henry, contained in ...
Ryrie was born to John Alexander and Elizabeth Caldwell Ryrie [3] in St. Louis, Missouri, and grew up in Alton, Illinois.His paternal grandfather, John Alexander Ryrie Sr. (1827-1904), served as a correspondent in the late 1870's of the earliest known Plymouth Brethren meeting in the United States, which was started in Alton by Scottish settlers in 1849. [4]
Dallas Theological Seminary (DTS) is an evangelical theological seminary in Dallas, Texas.It is known for popularizing the theological system of dispensationalism.DTS has campuses in Dallas, Houston, and Washington, D.C., as well as extension sites in Atlanta, Austin, San Antonio, Nashville, Northwest Arkansas, Europe, and Guatemala, and a multilingual online education program.
Bibliotheca Sacra (colloquially referred to as "BibSac") is a theological journal published by Dallas Theological Seminary, first published in 1844 and the oldest theological journal in the United States.
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Craig Alan Blaising (born 1949) is the former executive vice president and provost of Southwestern Baptist Theological Seminary. [1] Blaising earned a Doctor of Theology from Dallas Theological Seminary [2] and a Doctor of Philosophy degree at the University of Aberdeen, Scotland, a Master of Theology Dallas Theological Seminary, and a Bachelor of Science in Aerospace Engineering from the ...
The Higher Life movement was precipitated by the Wesleyan-Holiness movement, which had been gradually springing up, but made a definite appearance in the mid-1830s.It was at this time that Methodists in the northeastern United States began to preach Wesleyan doctrine of Christian perfection or entire sanctification and non-Methodists at Oberlin College in Ohio began to accept and promote their ...