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The early 6th-century writer Antoninus Placentinus observed about Nazareth in his day: "it excels in wine and oil, fruits and honey." [20] So, if a miracle of turning water into wine had actually occurred at the site, it would have likely have had allegorical significance for observers familiar with Greek mythology.
'Qana of the Galilee') is the location of the Wedding at Cana, at which the miracle of turning water into wine took place in the Gospel of John. The location is disputed, with the four primary locations being Kafr Kanna, Khirbet Qana and Reineh in Lower Galilee and Qana in Upper Galilee in Lebanon. The Arabic name "Qana al-Jalil" has been said ...
Turning water into wine at a wedding, when the host runs out of wine, the host's servants fill vessels with water at Jesus's command, then a sample is drawn out and taken to the master of the banquet who pronounces the content of the vessels as the best wine of the banquet.
In The Wedding Feast at Cana, Veronese represents the water-into-wine miracle of Jesus in the grand style of the sumptuous feasts of food and music that were characteristic of 16th-century Venetian society; [3] the sacred in and among the profane world where “banquet dishes not only signify wealth, power, and sophistication, but transfer ...
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible.It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
In the Gospel of John, Jesus is said to have performed his first miracle of turning water into wine at Cana in Galilee. Lebanese Christians, and some Shia Muslims believe Qana to have been the actual location of this event. [2] Eusebius of the 4th century share this view in his Onomasticon. [3] [4] [5]
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Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. [92] In the fourth gospel, Jesus's mother Mary is mentioned in three passages but not named.