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Year 46 BC was the last year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Caesar and Lepidus (or, less frequently, year 708 Ab urbe condita ). The denomination 46 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe ...
Year 48 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Caesar and Vatia (or, less frequently, year 706 Ab urbe condita). The denomination 48 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for ...
Julius Caesar is seen as the main example of Caesarism, a form of political rule led by a charismatic strongman whose rule is based upon a cult of personality, whose rationale is the need to rule by force, establishing a violent social order, and being a regime involving prominence of the military in the government. [291]
Caesar imposed a peace, and a banquet was held to celebrate the event. [13] Lucan depicted Caesar talking to a wise man called Acoreus during the feast, stating his intention to create a calendar more perfect than that of Eudoxus [13] (Eudoxus was popularly credited with having determined the length of the year to be 365 + 1 ⁄ 4 days). [14]
Year 59 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Caesar and Bibulus (or, less frequently, year 695 Ab urbe condita). The denomination 59 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for ...
C. Julius Caesar II P. Servilius Isauricus: 47 Q. Fufius Calenus: P. Vatinius: 46 C. Julius Caesar III M. Aemilius Lepidus: 45 C. Julius Caesar IV sine collega: suff. Q. Fabius Maximus (from 1 October) C. Trebonius (from 1 October) suff. C. Caninius Rebilus (31 December) 44 C. Julius Caesar V M. Antonius: suff. P. Cornelius Dolabella (after 15 ...
Among the sources of confusion are: [5] In modern times, incarnation is synonymous with the conception, but some ancient writers, such as Bede, considered incarnation to be synonymous with the Nativity. The civil or consular year began on 1 January, but the Diocletian year began on 29 August (30 August in the year before a Julian leap year).
Its meaning comes from allusion to the crossing of the river Rubicon from the north by Julius Caesar in early January 49 BC. The exact date is unknown. [2] Scholars usually place it on the night of 10 and 11 January because of the speeds at which messengers could travel at that time. [3]