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Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110, with a minority of scholars, including Anglican bishop John Robinson, offering the earliest of these datings.
Others prefer the order 1-2-3, since the content of the epistles proceed from a more theoretical perspective to one a concrete problem. [2] According to the Third Epistle of John, "the elder" has already written to Gaius's congregation. Some assume that this writing is the First Epistle of John, which would put it before the third. [21]
Irenaeus in Adversus Haereses 3.16.8 (written c. 180), quotes 2 John 7 and 8, and in the next sentence 1 John 4:1, 2, but does not distinguish between 1 and 2 John; he does not quote from 3 John. [46] The Muratorian Canon seems to refer to two letters of John only, [47] though it is possible to interpret it as referring to three.
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Three separate terms, namely Holy Spirit, Spirit of Truth, and Paraclete, are used in Johannine literature. [2] The "Spirit of Truth" is used in John 14:17, 15:26 and 16:13. [3] The First Epistle of John then contrasts this with the "spirit of error" in 1 John 4:6.
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The most important Harkleian manuscript is kept at Trinity College in Dublin. Around 500, a translation was made into Syro-Palestinian (the Aramaic-Galilean dialect spoken by Jesus). It contains 2 Peter, 2 John, 3 John, Jude and Revelation, and represents the Caesarean text-type and is completely independent of other Syriac translations.
The King James Version, the English Standard Version and the New International Version all say "born again", whereas the New Revised Standard Version and Young's Literal Translation both have "born from above" in their text with an alternative note "born anew". [6] Nicodemus's reply, "How can someone be born when they are old?
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