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The caves have no specific spiritual authority, therefore, a combination of two belief systems co-exist in the caves namely Christianity and African traditions. While many sacred caves exist, the most popular remain the Motouleng caves and the Badimong caves. [2] [1] The caves are used for a variety of purposes:
During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8]
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day. They have a variety of themes. Their meanings can range from anything including life, death, and fertility.
African countries where masks are used traditionally Sande society sowei mask, 20th century Baoule Kple Kple Mask. Traditional African masks are worn in ceremonies and rituals across West, Central, and Southern Africa. They are used in events such as harvest celebrations, funerals, rites of passage, weddings, and coronations.
These title words indicate continued African traditions in Hoodoo and conjure. The title words are spiritual in meaning. In Central Africa, spiritual priests and spiritual healers are called Nganga. In the South Carolina Lowcountry among Gullah people, a male conjurer is called Nganga. Some Kikongo words have an "N" or "M" at the beginning of ...
Nine-Night, also known as Dead Yard, is a funerary tradition originating in West Africa and practiced in Caribbean countries (primarily Jamaica, Belize, Antigua, Grenada, Dominica, Dominican Republic, Guyana, Trinidad, and Haiti). It is an extended wake that lasts for several days, with roots in certain West African religious traditions. During ...
Zār ceremony on Hormuz Island. In the cultures of the Horn of Africa and adjacent regions of the Middle East, [1] Zār (Arabic: زار, Ge'ez: ዛር) is the term for a demon or spirit assumed to possess individuals, mostly women, and to cause discomfort or illness.
For the Maasai, Ngai (also called Engai or Enkai) is the androgynous Supreme Creator, possessing both masculine and feminine principles. [7] The Maasai refer to Ngai's primordial dwelling as "Ol Doinyo Lengai" which literally means "The Mountain of God", which they believe is in Northern Tanzania.