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English: This folio contains verses 1–4 of the second chapter of the Qur'an entitled al-Baqarah (The cow), the fourth of five folios belonging to a dispersed Qur'an manuscript in the collections of the Library of Congress. Together, these folios constitute the first five folios of a beautiful, albeit damaged, 14th-century Mamluk Qur'an.
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
Ghayrah (Arabic: غَيْرَة; sometimes transliterated as ghayra, ghira, gheerah or gheera) is an Arabic word that encompasses the concept of a person's dislike or displeasure over someone else sharing a right or privilege that belongs to them.
However, as stated by the famous British orientalist Sir Thomas Walker Arnold the verse in question is a Medinan verse, when Muslims lived in their period of political ascendance. [6] Moreover, Muslim scholars have established the abrogated verses and Q.2:256 isn't among them.
Some other traditions presented by al-Tabari and al-Qurtubi (d. 671/1272) identify those in authority in the verse of obedience as religious scholars, [1] while another group identifies them as Muhammad's companions, [3] or the first two caliphs after Muhammad, namely, Abu Bakr (r. 632–634) and Umar (r. 634–644). [1]