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While Christianity and Islam hold their recollections of Jesus's teachings as gospel and share narratives from the first five books of the Old Testament (the Hebrew Bible), the sacred text of Christianity also includes the later additions to the Bible while the primary sacred text of Islam instead is the Quran.
There are many types of religious values. Modern monotheistic religions, such as Islam, Judaism, Christianity (and to a certain degree others such as Sikhism) define right and wrong by the laws and rules set forth by their respective gods and as interpreted by religious leaders within the respective faith.
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
Religious values are usually based on values reflected within religious texts or by the influence of the lives of religious persons. [1]Known as the ‘Indigenous Religious Values Hypothesis’, the origin of religious values can be seen as the product of the values held by the society in which the religion originated from. [1]
There are many traditions within Islam originating from traditions within the Hebrew Bible or from post-biblical Jewish traditions. These practices are known collectively as the Isra'iliyat. [20] The historical interaction between Christianity and Islam connects fundamental ideas in Christianity with similar ones in Islam. Islam accepts many ...
Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place.
Due to geographical proximity, most of the early Christian critiques of Islam were associated with Eastern Christians. The Quran was not translated from Arabic into the Latin language until the 12th century, when the English Catholic priest Robert of Ketton made the Lex Mahumet pseudoprophete translation (Robert was active in the Diocese of Pamplona, not far removed from the Arabic-speakers in ...
While Islam has plenty of references regarding the religious tolerance towards Christians and Jews, there is not much reference in the Quran regarding non-Abrahamic religions such as pagans or, for example, Hindus and Buddhists. With a reductionist approach, it can be concluded that Islam does not force anyone to their choice of faith. [81]