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Within Sikhism the Sri Guru Granth Sahib or Adi Granth is more than just a scripture. Sikhs consider this Granth (holy book) to be a living Guru. The holy text spans 1430 pages and contains the actual words spoken by the Gurus of the Sikh religion and the words of various other Saints from other religions including Hinduism and Islam.
Sikhism (/ ˈ s iː k ɪ z əm / SEEK-iz-əm), [7] also known as Sikhi (Punjabi: ਸਿੱਖੀ Sikkhī, [ˈsɪk.kʰiː] ⓘ, from Punjabi: ਸਿੱਖ, romanized: Sikh, lit. 'disciple'), is an Indian religion and philosophy [8] that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE.
Jagbir Jhutti Johal is professor of Sikh Studies [2] in the department of theology and religion at the University of Birmingham. [3] [4]She is a co-author of The changing nature of Sikh activism research paper looking at second generation Sikh activism published by the UK government in 2019 [5] and also has been a contributor to the UKs ‘New Settlement’ for Religion and Belief which ...
[1] [2] [3] It is the fifth-largest organized religion in the world, [4] and one of the fastest-growing. [5] The sacred text and last Guru of Sikhism, Guru Granth Sahib, teaches humans how to unite with the all cosmic soul; with God, the creator: "Only those who selflessly love everyone, they alone shall find God."
She translates Sikh religious works into English and examines gender in Sikhism. Her books include The Feminine Principle in the Sikh Vision of the Transcendent (1993), The Name of My Beloved: Verses of the Sikh Gurus (1995), Sikhism: An Introduction (2011), The First Sikh: The Life and Legacy of Guru Nanak (2019), and Janamsakhi: Paintings of ...
The Three pillars of Sikhism (Gurmukhi: ਸਿੱਖ ਧਰਮ ਦੇ ਤਿੰਨ ਥੰਮ੍ਹਾਂ), also called three duties, [1] were formalised by Guru Nanak Dev Ji as: [2] Naam Japo : The Guru led the Sikhs directly to practice Simran and Naam Japo —meditation on God and reciting and chanting of God's Name— Waheguru .
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The book examines the first four centuries of Sikh traditions, and shows that most Sikhs recognized multiple identities grounded in "local, regional, religious, and secular loyalties". Sikhs did not establish distinct religious boundaries until the Singh Sabha Movement, according to Oberoi. His book is described by the publisher as "a major ...