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Then, Berlin received more accurate news: the book had not been banned in Saxony at all. In fact, the book's farfetched overstatement was regarded at Dresden as its own best antidote. The small states of Germany fell into line, on one side or the other, often with considerable difficulty owing to the scarcity of copies to examine first. [19]
Smuggled into Germany to avoid censorship, it was read from the pulpits of all Catholic churches on Palm Sunday. [223] The encyclical condemned Nazi ideology, accusing the government of violating the Reichskoncordat and promoting "suspicion, discord, hatred, calumny, of secret and open fundamental hostility to Christ and His Church". [29]
Books about the far right (2 C, 29 P) Books about fascism (3 C, 26 P) ... Black Mass: Apocalyptic Religion and the Death of Utopia; C. Clash of Civilizations;
Carrie B. Dohe. Race and Religion in Analytical Psychology. London: Routledge, 2016. ISBN 978-1138888401; Nicholas Goodrick-Clarke. 1985. The Occult Roots of Nazism: Secret Aryan Cults and Their Influence on Nazi Ideology: The Ariosophists of Austria and Germany, 1890-1935. Wellingborough, England: The Aquarian Press. ISBN 0-85030-402-4 ...
The book is based on Goodrick-Clarke's 1982 Ph.D. thesis The ariosophists of Austria and Germany 1890-1935: Reactionary political fantasy in relation to social anxiety. [ 1 ] This book has been continually in print since its first publication in 1985, and has been translated into twelve languages, including Spanish, French, Polish, Italian ...
Historian Nicholas Goodrick-Clarke's 1985 book, The Occult Roots of Nazism, discusses the possibility of links between the ideas of the occult and those of Nazism. The book's main subject is the racist-occult movement of Ariosophy, a major strand of nationalist esotericism in Germany and Austria during the 19th and early 20th centuries. He ...
Ideology and Utopia (German: Ideologie und Utopia) is a 1929 book written by Karl Mannheim. [1] One of his main ideas regarding utopias is what he considers the "utopian mentality", which Mannheim describes in four ideal types: orgiastic chiliasm; liberal humanist utopias; the conservative idea; modern communism
[13] German idealism was a substitute for religion after the Civil War when "Americans were drawn to German idealism because of a 'loss of faith in traditional cosmic explanations.' "[14] "By the early 1870s, the infiltration of German idealism was so pronounced that Walt Whitman declared in his personal notes that 'Only Hegel is fit for ...