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Download as PDF; Printable version; In other projects ... Aristotle on Shame and Learning ... 2020, ISBN 9780198829683; Aristotle on Justice as a Personal Virtue ...
[5] Aristotle asserts that varying degrees of wrong exist based on the accessibility of retribution from the wronged and punishment for the wrongdoer. Chapter 15: "Atechnic Pisteis in Judicial Rhetoric: Laws, Witnesses, Contracts, Tortures, Oaths" summarizes the objects listed in its title, including evidence that supports or refutes a case.
In discussing the philosophy of Aristotle, who insisted in his Nicomachean Ethics that all specifically unjust actions are motivated by pleonexia, Kraut [2] discusses pleonexia and equates it to epichairekakia, the Greek version of schadenfreude, stating that inherent in pleonexia is the appeal of acting unjustly at the expense of others.
12. “The law is reason, free from passion.” 13. “The aim of the wise is not to secure pleasure, but to avoid pain.” 14. “We can do noble acts without ruling the earth and sea.”
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...
Aristotle takes note of what we now call conservation of matter. 4. Nature as artist and the human artist as imitator of nature 5. Three main modes of accidental change: change of place, change of quality, change of quantity 6. Aristotle's doctrine of the four causes: efficient, material, formal, and final. Physics, II.3-9
Whose Justice? Which Rationality? is a 1988 book of moral philosophy by the Scottish philosopher Alasdair MacIntyre.In the book, MacIntyre argues that there are a number of different and incompatible accounts of practical reasoning or rationality: those of Aristotle, Augustine, David Hume (and more broadly the "Scottish school"), and Thomas Aquinas. [1]
Aristotle's son was the next leader of Aristotle's school, the Lyceum, and in ancient times he was already associated with this work. [ 5 ] A fourth treatise, Aristotle's Politics , is often regarded as the sequel to the Ethics, in part because Aristotle closes the Nicomachean Ethics by saying that his ethical inquiry has laid the groundwork ...