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Mirroring the special composition question is the Simple Question. [1] It asks what the jointly necessary and sufficient conditions are for x to be a mereological simple. In the literature this question explicitly concerns what it is for a material object to lack proper parts, although there is no reason why similar questions cannot be asked of things from other ontological categories.
The beginning of Aristotle's Metaphysics, one of the foundational texts of the discipline. Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the fundamental categories of human ...
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. [1]
Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts. Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God. In monotheistic religions, this principally involves arguments about the ...
In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1] [2] [3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms".
The root of the words subjectivity and objectivity are subject and object, philosophical terms that mean, respectively, an observer and a thing being observed.The word subjectivity comes from subject in a philosophical sense, meaning an individual who possesses unique conscious experiences, such as perspectives, feelings, beliefs, and desires, [1] [3] or who (consciously) acts upon or wields ...
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In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. [ 1 ] [ 2 ] There are two main versions of nominalism. One denies the existence of universals – that which can be instantiated or exemplified by many particular things (e.g., strength, humanity).