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The Book of Healing (Arabic: کتاب الشفاء, romanized: Kitāb al-Shifāʾ; Latin: Sufficientia; also known as The Cure or Assepha) is a scientific and philosophical encyclopedia written by Abu Ali ibn Sīna (also known as Avicenna) from medieval Persia, near Bukhara in Maverounnahr.
In writing about the first edition of Science and Health, feminist scholar and biographer Gillian Gill homes in on this point: [23] "The real issue is the author's audacity, her daring to think that a woman like her, with her resources, could write, not the expected textbook on mental healing techniques, not the comfortable compendium of ...
William Osler described the Canon as "the most famous medical textbook ever written," noting that it remained "a medical bible for a longer time than any other work." [36] George Sarton wrote in the Introduction to the History of Science: [37] "The Qanun is an immense encyclopedia of medicine. It contains some of the most illuminating thoughts ...
It was founded in 1879 in New England by Mary Baker Eddy, who wrote the 1875 book Science and Health with Key to the Scriptures, which outlined the theology of Christian Science. The book was originally called Science and Health; the subtitle with a Key to the Scriptures was added in 1883 and later amended to with Key to the Scriptures. [5]
Robert Wisnovsky, a scholar of Avicenna attached to McGill University, says that "Avicenna was the central figure in the long history of the rational sciences in Islam, particularly in the fields of metaphysics, logic and medicine" but that his works didn't only have an influence in these "secular" fields of knowledge alone, as "these works, or ...
Böhme's 1621 book The Signature of All Things gave its name to the doctrine. [3] The English physician-philosopher Sir Thomas Browne in his discourse The Garden of Cyrus (1658) uses the Quincunx pattern as an archetype of the 'doctrine of signatures' pervading the design of gardens and orchards, botany and the Macrocosm at large.
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The development of Christian ideas represents a break with the philosophy of the Greeks, bearing in mind that the starting point of Christian philosophy is the Christian religious message. Lara divides Christian philosophy into three eras: Early philosophy: Patristics (2nd–7th centuries) Medieval philosophy: Scholastics (9th–13th centuries)
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