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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias: One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly ...
As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
[9] Augustine picks up a book of St. Paul's writings (codex apostoli, 8.12.29) and reads the passage it opens to, Romans 13:13–14: "Not in revelry and drunkenness, not in debauchery and wantonness, not in strife and jealousy; but put on the Lord Jesus Christ, and as for the flesh, take no thought for its lusts."
First page of the Codex Boernerianus; in Romans 1:7 "in Rome" replaced into "in love". Romans 1:7. ἐν Ῥώμῃ (in Rome) – א A B C D K P Ψ 33 81 88 104 181 ...
Verses 1–8 address the responsibilities of the church as a community within the larger society, from consideration for rulers/authorities to a larger concern for "all people" (cf. Romans 13:1–7; [6] 1 Peter 2:13–17). [7] [8] The author calls on Titus to "remind them" of the obligations of right conduct; A. E. Humphreys notes that "them ...
The phrase first appeared in the Tyndale Bible, William Tyndale's 1526 translation of Romans Chapter 13 verse 1 in the New Testament, as: "Let every soul submit himself unto the authority of the higher powers. There is no power but of God. The powers that be, are ordained of God". [2]
[citation needed] For example, his epistle to the Romans 13 teaches the obligations of a righteous gentile under the Noachide covenant, with Romans 14-15 expansive commentary on dietary ethics. According to Christopher Rowland , "the problems with which he wrestles in his letters were probably typical of many which were facing the Christian ...
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