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The phrase "fractio panis" (Greek: klasis tou artou) and its variants is not found in pagan literature but recurs frequently in early Christian literature, indicating particular Christian usage; [2] not only is the "blessing and breaking" of the bread mentioned in each of the four accounts of the Last Supper, but repeatedly also in the other Apostolic writings.
B. P. Robinson argues that this means that the recognition occurred in the course of the meal, [25] while Raymond Blacketer notes that "many, perhaps even most, commentators, ancient and modern and in-between, have seen the revelation of Jesus' identity in the breaking of bread as having some kind of eucharistic referent or implication." [26]
Come and eat of my bread, and drink of the wine which I have mixed. Leave ignorance and you shall live. They recognised the Lord. Alleluia. In the breaking of the bread. Alleluia. Alleluia. The bread which we break is the Body of the Lord; the cup which we bless is the Blood of the Lord: a sole and unique Mystery. They recognised the Lord ...
The breaking of the bread represents the broken body of Christ. [3] After breaking the bread and the conclusion of the hymn, the priesthood holder kneels and says a set prayer on the broken bread. The bread is passed to the congregation by priesthood holders, usually by deacons. The prayer on the bread is found in the Book of Mormon and ...
Calvin also believed that the acts of Jesus at the Last Supper should be followed as an example, stating that just as Jesus gave thanks to the Father before breaking the bread, [83] those who go to the Lord's table to receive the sacrament of the Eucharist must give thanks for the "boundless love of God" and celebrate the sacrament with both ...
Fraction (religion), the practice of breaking the sacramental bread during the Eucharist Road to Emmaus appearance , a post-resurrection appearance of Jesus described in the Gospel of Luke Entertainment
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Jesus Breaking Bread. His public works of art include the bronze sculpture Jesus Breaking Bread, commissioned in 1976 for the Eucharistic Congress and located on the grounds of Cathedral Basilica of Saints Peters and Paul in Philadelphia, [2] and two life size figures for the Dream Garden in the lobby of the ARA Tower.