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Magtanim ay 'Di Biro (transl. "Planting rice is not a joke", [1] [a] and known in its English title as Planting Rice) [1] is a popular Tagalog folk song composed by Felipe de León. [2] [3] The song tells of the struggles of farmers, how one must twist and bend to plant rice in the muddy paddies all day, with no chance to sit nor stand. [2] [4]
The folk song was also included in the album Bahaghari of composer Ryan Cayabyab which was sung by Lea Salonga that also includes other Filipino traditional folk songs. [11] It was also performed by the University of the Philippines Madrigal Singers during the 116th anniversary of the First Philippine Republic. [12]
In 1970, the song was first made into a lullaby which was originally recorded by Antonio Regalario and performed by Restituta Tutañez. [4] In 2023, the Cultural Center of the Philippines's Himig Himbing: Mga Heleng Atin included the song together with other Filipino songs and hele to promote indigenous lullabies.
Folk music musical instruments. The music of the Philippines' many Indigenous peoples are associated with the various occasions that shape life in indigenous communities, including day-to-day activities as well as major life-events, which typically include "birth, initiation and graduation ceremonies; courtship and marriage; death and funeral rites; hunting, fishing, planting and harvest ...
"The Music and Theater of the Filipino People" by R.C. Banas, from El Filipino: Revista mensual Vol I No. 9 (1926) "The Filipino Folk Song" by Percy Hill from the Philippine magazine, Vol. XXIII, no. 3, Philippine Education Co. Manila, 1926, p. 147 "El Indio Batangueno" by Wenceslao E. Retana, Manila, Tipo-Litografia de Chofre y Cia, 1888. p. 25
Pamulinawen" is a popular old Ilocano folk song possibly from the pre-Spanish era. [1] It is about a girl with a hardened heart. [2] who does not need her lover's pleading. [3] It is about courtship and love. [4] [5] The term pamulinawen translates to "alabaster", a very type of stone. [6]
Atin Cu Pung Singsing is a traditional Filipino folk song [1] from Central Luzon, Philippines in Kapampangan [2] sung by adults and children. The origin of the song is unknown, and there was a debate whether it was pre-historic [3] or colonial. [4]
A version with English-Tagalog lyrics, recorded in 1964, was a hit in the United States and continues to be popular in Filipino communities on American soil. According to notes by Tom Spinosa who wrote one of the multiple sets of English lyrics, while Mike Velarde, Jr. owns the copyright, the song was written by Mike's father (also Mike Velarde ...